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Animating Toronto Parks

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animatingAnimating Toronto Parks
 
In Western European academic traditions, fine art is art developed primarily for aesthetics , distinguishing it from applied art that also has to serve some practical function. Key players included Jim Bierne (Chief Executive of Live Theatre), Margaret Bolton and Clare Cooper (authors of an important early paper, ‘Capital Matters`), Geoff Burnand (Chief Executive of Investing for Good), Danyal Sattar (Big Society Capital) and Tim Joss (formerly Director of the Rayne Foundation and now Chief Executive of AESOP Arts Enterprise with a Social Purpose).The arts represent an outlet of expression, that is usually influenced by culture and which in turn helps to change culture.  As a member of research and teaching staff of Jagiellonian University`s Institute of Philosophy and the Department of Theory of Media Arts Kraków`s Academy of Fine Arts, Sidey Myoo is involved in research into aesthetics as a theory of art, mainly in relation to contemporary art, including electronic art, and also takes interest in the philosophy of the network.Art is a diverse range of human activities in creating visual, auditory or performing artifacts - artworks , expressing the author`s imaginative or technical skill, intended to be appreciated for their beauty or emotional power.  Looking beyond the individual to family, community, and support networks, the concept of spirituality as defined by Kaiser (2000) can be applied to helping systems.” For example, Wolff (2008) states that the current model of clinical service delivery is deliberately disconnected from issues of social justice and he calls for greater reliance on such spiritual principles” as acceptance, appreciation, compassion, and interdependence.Toronto Arts Council is launching a pilot program: Animating Toronto Parks.  New research by a Baylor University professor shows that licensed clinical social workers (LCSWs), who account for the largest number of clinically trained helping professionals, believe that discussions about their clients` religion and spirituality can often lead to improved health and mental health, but practitioners are not integrating these conversations into their counseling sessions.The changes will apply to include forms for submission of entries (only in electronic record-authors of the work yourself, through the Publishing Control Panel available on the website of the magazine), as well as the introduction of fees for publication. The survey revealed that the vast majority of LCSWs, with more than 80 percent responding favorably on most of the survey items, have positive attitudes regarding the integration of their clients` religion and spirituality into their discussions; are confident in their abilities to assess and discuss their clients` beliefs; and find it feasible to do so. But they`re not doing it.
 
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Given the difficulties with measuring” something as intangible as spirituality, and also as part of a broader effort to take seriously the worldviews and ontologies for people and communities for whom the spiritual, the divine, the religious, the sacred, constitute a real and significant plane of action and agency, 7 in this project we focused on how and why spirituality matters, developing and experimenting with different theoretical and methodological approaches to research this.These observations raise further questions on how leadership is understood in relation to religion and gender by secular and faith-based development actors, and point at a need for critical reflection on how gender binaries may be reinforced or strengthened (or altered and changed for that matter) in efforts to cooperate with religious leaders around issues of gender and maternal and child health.Less likely to evaluate religiousness positively, less likely to engage in traditional forms of worship such as church attendance and prayer , less likely to engage in group experiences related to spiritual growth, more likely to be agnostic, more likely to characterize religiousness and spirituality as different and nonoverlapping concepts, more likely to hold nontraditional beliefs, and more likely to have had mystical experiences.Of course you should feel free to use whatever terms you want in your conversation with your friends and family about these issues, but these distinctions can be helpful in discussions with people who wonder why so-and-so doesn`t have the gift of faith” or what it really means when someone says they are spiritual but not religious” or any number of other exchanges that can get bogged down when people use words in poorly-defined, little understood ways.This study presents, in light of Stein`s anthropological philosophy(1-2), a way to understand how health professionals (dentists, physicians, resident physicians, nurses, nursing auxiliaries and psychologists) perceive the religiosity and spirituality of their patients under cancer treatment and how these professionals experience their own spirituality.

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